Tablet of the Holy Mariner

Texts and scriptures of the Baháʼí Faith
From Baháʼu'lláh
Days of Remembrance Epistle to the Son of the Wolf The Four Valleys Gems of Divine Mysteries Gleanings Kitáb-i-Aqdas Kitáb-i-Íqán Kitáb-i-Badíʻ The Hidden Words The Seven Valleys Summons of the Lord of Hosts Tabernacle of Unity Tablets of Baháʼu'lláh List of writings of Baháʼu'lláh
From the Báb
Persian Bayán Arabic Bayán Writings of the Báb
From ʻAbdu'l-Bahá
Paris Talks The Secret of Divine Civilization Some Answered Questions Tablets of the Divine Plan Tablet to Dr. Forel Tablet to The Hague Will and Testament
From Shoghi Effendi
God Passes By Advent of Divine Justice Promised Day is Come
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Lawh-i-Malláhu'l-Quds or the Tablet of the Holy Mariner is a tablet written by Baháʼu'lláh, founder of the Baháʼí Faith, in Baghdad in 1863.^[1] The tablet's main theme is the covenant between man and God, and man being unfaithful to it.^[2]

The tablet is written in two parts; one which is in Arabic, and the other in Persian; currently only the Arabic part has been translated into English.^[2] The Persian tablet is for the most part similar in content to the Arabic tablet.^[3] The tablet is written in allegorical terms and its main theme is the covenant and man being unfaithful to it.^[2][4] In the tablet, Baháʼu'lláh refers to himself as the "Holy Mariner," uses an "ark" to symbolize the Covenant of God, and symbolized the believers in the covenant as the "dwellers" in the "ark;"^[5] he writes that those people who are in the ark are safe and will acquire salvation.^[5] In the tablet, Baháʼu'lláh also alludes to his perceived station as He whom God shall make manifest, a messianic figure predicted by the Báb, and the fate of Subh-i-Azal, Baháʼu'lláh's half-brother who wanted to cause a split in the Bábí community.^[5][6]

The tablet was written on March 27, 1863; after the tablet was written, Baháʼu'lláh's amanuensis came out of Baháʼu'lláh's tent and read the tablet to his followers.^[1] It is stated that at this point it was evident to Baháʼu'lláh's followers that their time in Baghdad would be shortly over.^[7] Shortly thereafter, Baháʼu'lláh was summoned by the Ottoman government from Baghdad to Constantinople (present-day Istanbul); before leaving Baghdad, he entered the garden of Ridván, where he publicly stated his claimed prophethood.

• Fire Tablet
• Long Healing Prayer
• Tablet of Ahmad (Arabic)
• Prayer in the Baháʼí Faith

• Taherzadeh, A. (1976). The Revelation of Baháʼu'lláh, Volume 1: Baghdad 1853-63. Oxford, UK: George Ronald. ISBN 0-85398-270-8.
• Mboya, Aziz (2000/2021). Tablet of the Holy Mariner study compilations: https://bahai-library.com/mboya_holy_mariner_study

• Baháʼu'lláh (1862). "The Tablet of the Holy Mariner". Baháʼí Reference Library. Baháʼí Publishing Trust. Retrieved 25 October 2022.
• Baháʼu'lláh (1862). The Tablet of the Holy Mariner. Wilmette, Illinois, USA: Baháʼí Publishing Trust: 1991. ISBN 0877432856.
• Buck, Christopher (1999). Paradise and Paradigm: Key Symbols in Persian Christianity and the Baha'i Faith. State University of New York Press. ISBN 0-7914-4061-3.
• Hatcher, J.S. (1997). The Ocean of His Words: A Reader's Guide to the Art of Baháʼu'lláh. Wilmette, Illinois, USA: Baháʼí Publishing Trust. ISBN 0-87743-259-7.
• Sours, Michael (2001). The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Work in the Sufi Tradition. Los Angeles: Kalimát Press. ISBN 1-890688-19-3.