Busshō (Shōbōgenzō)

Third book of the Shōbōgenzō

Busshō (Japanese: 佛性), or Buddha Nature, is the third book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It was written in the fall of 1241 at Dōgen's monastery Kōshōhōrin-ji in Kyoto. As the title implies, the work is a discussion of the concept of buddha nature, laying out Dōgen's unique viewpoint on what the term means. While more typical interpretations see Buddha-nature as the inherent prospect of becoming a buddha, or alternatively a sort of life force within us, in Busshō Dōgen interprets Buddha-nature simply as concrete reality itself. He presents this thesis in his characteristically difficult style using frequent allusions to and comments on classical Zen literature, as well as complex word play hinging on creative interpretations of Classical Chinese sentence structure.[1]

Interpretations of buddha nature

The literature of Mahāyāna Buddhism includes many discussions and comments on the notion of buddha nature, and its exact meaning has been interpreted in numerous ways over many centuries. At is most basic, it can simply be synonymous with "buddha" or the qualities that make one a Buddha. More commonly, it is used to mean the potential to become a buddha, with common analogies likening buddha nature to a seed and a fully-fledged buddha to the mature plant. Finally, it may mean the absolute, fundamental nature of all things.[1]

Dōgen begins his work by quoting the putative words of Shakyamuni Buddha as recorded in the Mahāyāna Mahāparinirvāṇa Sūtra stating that all living beings have buddha nature. He then equates this statement to a dialogue Dōgen often cites between Nanyue Huairang and his teacher Dajian Huineng in which they discuss the undefiled nature of "practice and verification" (Japanese: 修證; shushō), setting up his argument that buddha nature is just reality itself.[1]

References

  1. ^ a b c Bielefeldt, Carl (2010), Shōbōgenzō busshō, Sotoshu Shumucho, archived from the original on 2012-06-28, retrieved 2015-09-30
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Kana Shōbōgenzō
75 Fascicle Version
  • Genjōkōan (現成公案)
  • Maka hannya haramitsu (摩訶般若波羅蜜)
  • Busshō (佛性)
  • Shinjin gakudō (身心學道)
  • Sokushin zebutsu (即心是佛)
  • Gyōbutsu igi (行佛威儀)
  • Ikka myōju (一顆明珠)
  • Shin fukatoku (心不可得)
  • Kobutsushin (古佛心)
  • Daigo (大悟)
  • Zazen gi (坐禪儀)
  • Zazen shin (坐禪箴)
  • Kaiin zanmai (海印三昧)
  • Kūge (空華)
  • Kōmyō (光明)
  • Gyōji (行持)
  • Inmo (恁麼)
  • Kannon (觀音)
  • Kokyō (古鏡)
  • Uji (有時)
  • Juki (授記)
  • Zenki (全機)
  • Tsuki (都機)
  • Gabyō (畫餅)
  • Keisei sanshoku (谿聲山色)
  • Bukkōjōji (佛向上事)
  • Muchū setsumu (夢中説夢)
  • Raihai tokuzui (禮拜得髓)
  • Sansui kyō (山水經)
  • Kankin (看經)
  • Shoaku makusa (諸悪莫作)
  • Den e (傳衣)
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  • Bukkyō (佛教)
  • Jinzū (神通)
  • Arakan (阿羅漢)
  • Shunjū (春秋)
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  • Shisho (嗣書)
  • Hakujushi (柏樹子)
  • Sangai yuishin (三界唯心)
  • Sesshin sesshō (説心説性)
  • Shohō jissō (諸法實相)
  • Butsudō (佛道)
  • Mitsugo (密語)
  • Mujō seppō (無情説法)
  • Bukkyō (佛經)
  • Hosshō (法性)
  • Darani (陀羅尼)
  • Senmen (洗面)
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  • Busso (佛祖)
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  • Sanjûshichihon bodai bunpō (三十七品菩提分法)
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  • Zanmai ō zanmai (三昧王三昧)
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  • Ango (安居)
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  • Ō saku sendaba (王索仙陀婆)
  • Shukke (出家)
12 Fascicle Version
  • Shukke kudoku (出家功徳)
  • Jukai (受戒)
  • Kesa kudoku (袈裟功徳)
  • Hotsu bodai shin (發心菩提)
  • Kuyō shobutsu (供養諸佛)
  • Kie buppōsō bō (歸依佛法僧寶)
  • Jinshin inga (深信因果)
  • Sanji gō (三時業)
  • Shiba (四馬)
  • Shizen biku (四禪比丘)
  • Ippyakuhachi hōmyō mon (一百八法明門)
  • Hachi dainin gaku (八大人覺)
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