Pietà with Saint Francis and Saint Mary Magdalene
![](http://upload.wikimedia.org/wikipedia/commons/thumb/3/32/Annibale_Carracci_-_Piet%C3%A0_with_Sts_Francis_and_Mary_Magdalen_-_WGA4443.jpg/300px-Annibale_Carracci_-_Piet%C3%A0_with_Sts_Francis_and_Mary_Magdalen_-_WGA4443.jpg)
Pietà with Saint Francis and Saint Mary Magdalene is a 1602-1607 oil on canvas painting by Annibale Carraci. Now in the Louvre, it was looted from the Mattei family chapel in San Francesco a Ripa in Rome by Napoleon's troops in 1797 and was not returned at the end of the Napoleonic Wars.[1]
It is thought to be the work referred to in a letter by Giovanni Battista Agucchi reproduced in Carlo Cesare Malvasia's Felsina Pittrice – other references in Malvasia date the letter to 1607.[2] Agucchi's words suggest he was referring to a recent work by Annibal and – though the letter does not refer explicitly to the work now in the Louvre – the context suggests that the Louvre work is the only one to which Agucchi could be referring.[3] A second undated letter by Agucchi explicitly refers to the Pietà in the Mattei chapel, whilst another passage in Felsina confirms that that Pietà was one of Carracci's last works but states that others had dated the work much earlier.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/4/4d/Domenichino%2C_Piet%C3%A0%2C_1603%2C_MET.jpg/220px-Domenichino%2C_Piet%C3%A0%2C_1603%2C_MET.jpg)
Tietze, Mahon, Cavalli and Posner have all argued that 1607 is much too late a date for the work.[2] However, a 1603 Domenichino copy of the work on copper backs a date very close to Carracci's death or at least just before Domenichino made the copy, although it seems to disprove the 1607 date in Agucchi's letter.[2][4] It replaces Francis of Assisi with Joseph of Arimathea, perhaps suggesting that Carracci originally painted Joseph but modified it to Francis once he had a definite location for the work, namely in a church dedicated to Francis, and that Domenichino made the copy before Carraci made the modification.[2] A preparatory drawing by Annibale (now in the Jenisch Museum in Vevey) with Joseph but without Francis was thought to confirm this theory until a 1994 X-ray of the Louvre work showed the absence of pentimenti.[2] Another theory suggests that the area now occupied by Francis was blank when the copy was made, with Domenichino adding a figure of Joseph (either from his own invention or from rejected preparatory drawings by Annibale) and with Annibale later filling the blank with a figure of Francis[5]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/dd/Pietro_Aquila_%28after_Annibale_Carracci%29%2C.jpg/220px-Pietro_Aquila_%28after_Annibale_Carracci%29%2C.jpg)
References
- ^ "Catalogue entry". Musée du Louvre (in French). 1600.
- ^ a b c d e Donald Posner, Annibale Carracci: A Study in the reform of Italian Painting around 1590, London, 1971, Vol. II, N. 136, pp. 60-61.
- ^ Denis Mahon, Studies in Seicento Art and Theory, 1947, p. 290
- ^ "Catalogue entry".
- ^ (in Italian) Giulio Bora and Dominique Radrizzani, Cinq siècles de dessins: collections du Musée Jenisch, 1997, pp. 36-39.
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- List of paintings
- The Laughing Youth (1580s)
- The Beaneater (1580–1590)
- Butcher's Shop (1583)
- Crucifixion with Saints (1583)
- Corpse of Christ (1583–1585)
- An Allegory of Truth and Time (1584–1585)
- Baptism of Christ (1585)
- Pietà with Saints Clare, Francis and Mary Magdalene (1585)
- The Mystic Marriage of St Catherine (c. 1585)
- The Vision of Saint Eustace (1585–1586)
- Two Children Teasing a Cat (1587–1588)
- Madonna and Child with Saints (1588)
- Venus with a Satyr and Two Cupids (1588–1590)
- Lamentation (1587–1590)
- Self-Portrait in Profile (1590s)
- Assumption of the Virgin (Madrid; 1590)
- The Virgin Appears to Saint Luke and Saint Catherine (1592)
- Self-Portrait (1593)
- Madonna and Child with Saints (1593)
- Resurrection (1593)
- Madonna and Child in Glory over the City of Bologna (c. 1593)
- Christ and the Samaritan Woman (1593–1594)
- Saint Roch Giving Alms (1587–1595)
- Fishing (before 1595)
- Hunting (before 1595)
- River Landscape (c. 1590)
- Christ and the Canaanite Woman (1594–1595)
- Entombment of Christ (c. 1595)
- Venus, Adonis and Cupid (c. 1595)
- Camerino Farnese
- The Choice of Hercules (1596)
- Christ in Glory with Saints and Odoardo Farnese (c. 1597–1598)
- The Death of Saint Francis (1597–1598)
- Saint Margaret of Antioch (1599)
- Christ Appearing to Saint Anthony Abbot (1598–1600)
- Christ Crowned with Thorns (1598–1600)
- Christ Crowned with Thorns (Bologna) (c. 1598–1600)
- The Madonna and Sleeping Child with the Infant St John the Baptist (c. 1599–1600)
- Pietà (c. 1600)
- The Three Marys at the Tomb (c. 1600)
- Rinaldo and Armida (c. 1601)
- Assumption of the Virgin (Rome; 1600–1601)
- Saint Gregory at Prayer (c. 1600–1602)
- Domine quo vadis? (c. 1602)
- Portable Altarpiece with Pietà and Saints (1603)
- Pietà with Two Angels (c. 1603)
- Sleeping Venus (c. 1603)
- Self-Portrait on an Easel (1603–1604)
- The Martyrdom of St Stephen (c. 1603–1604)
- Portrait of Monsignor Giovanni Battista Agucchi (1604) (disputed)
- Landscape with the Flight into Egypt (c. 1604)
- The Dead Christ Mourned (c. 1604)
- Rest on the Flight into Egypt (c. 1604)
- Danaë (1600–1605)
- Saint Didacus of Alcalá Presenting Juan de Herrera's Son to Christ (c. 1606)
- Pietà with Saint Francis and Saint Mary Magdalene (1602–1607)
- The Loves of the Gods (1608)
- The Birth of the Virgin (1605–1609)
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